Saturday, December 27, 2008
Sermon on the Mount
Monday, December 22, 2008
Truth + Grace = The Right Way
Friday, December 19, 2008
Advent Conspiracy
Wednesday, December 10, 2008
Being Jeremy Keegan
Sunday, December 7, 2008
God - megalomaniac or extreme lover?
Why God Is Not a Megalomaniac in Demanding to Be Worshiped
The Evangelical Theological Society (ETS)
Several years ago Wayne Grudem told me that I should come to ETS more often because I am surrounded by people at my church who largely agree with me and may not challenge me in the way I would be challenged here at ETS. Here people will be more critical, and I will be helped to avoid error and refine my thinking.
So here I am, and I am looking for criticism—or at least penetrating questions that will help me avoid error and sharpen my biblical thinking. That means I aim to leave half my time for questions. That also means I can only give a few theses and a few arguments.
What I am presenting is the nub of what I have been saying over and over for about 25 years. This will not be new. I hope that your questions about it will help me do better if the Lord gives me a few more years, because this message is close to the heart of what I believe he put me on the earth to say.
Thesis 1
My all-shaping conviction is that God created the universe in order that he might be worshipped with white-hot intensity by created beings who see his glory manifested in creation and history and supremely in the saving work of Christ.
Thesis 2
I am also persuaded that people need to be confronted with how self-exalting God is in this purpose. To confront them with this, I give a quiz:
Q 1: What is the chief end of God?
A: The chief end of God is to glorify God and enjoy displaying and magnifying his glory forever.Q 2: Who is the most God-centered person in the universe?
A: God.Q 3: Who is uppermost in God’s affections?
A: God.Q 4: Is God an idolater?
A: No. He has no other gods before him.Q 5: What is God’s chief jealousy?
A: God’s chief jealousy is to be known, admired, trusted, enjoyed, and obeyed above all others.Q 6: Do you feel most loved by God because he makes much of you, or because he frees you to enjoy making much of him forever?
Thesis 3
I press on this because I believe that if we are God-centered simply because we consciously or unconsciously believe God is man-centered, then our God-centeredness is in reality man-centeredness. Teaching God’s God-centeredness forces this issue of whether we treasure God because of his excellence or mainly because he endorses ours.
Thesis 4
God’s eternal, radical, ultimate commitment to his own self-exaltation permeates Scripture. His aim to be exalted glorified, admired, magnified, praised, and reverenced is seen to be the ultimate goal of all creation, all providence, and all saving acts.
- “He predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of the glory of his grace” (Ephesians 1:5-6).
- God created the natural world to display his glory: “The heavens declare the glory of God” (Psalms 19:1).
- “You are my servant Israel in whom I will be glorified” (Isaiah 49:3); “. . . that they might be for me a people, a name, a praise, and a glory (Jeremiah 13:11).
- “He saved them [at the Red Sea] for his name’s sake that he might make known his mighty power” (Psalm l06:7-8); “I have raised you up for this very purpose of showing my power in you, so that my name may be proclaimed in all the earth” (Romans 9:17).
- “I acted [in the wilderness] for the sake of my name, that it should not be profaned in the sight of the nations in whose sight I had brought them out (Ezekiel 20:14).
- [After asking for a king] “Fear not . . . For the Lord will not cast away his people for his great name’s sake (l Samuel 12:20-22).
- “Thus says the Lord God, It is not for your sake, O house of Israel, that I am about to act [in bringing you back from the exile], but for the sake of my holy name . . . . And I will vindicate the holiness of my great name . . . and the nations will know that I am the Lord” (Ezekiel 36:22-23, 32). “For My own sake, for My own sake, I will act; For how can My namebe profaned? And My glory I will not give to another” (Isaiah 48:11).
- “Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy” (Romans 15:8-9).
- “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? No, for this purpose I have come to this hour. Father, glorify Your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again” (John 12:27, 28).
- “He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised” (2 Corinthians 5:15).
- “God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).
- “I am he who blots out your transgressions for my own sake, and I will not remember your sins” (Isaiah 43:25).
- “Whoever serves [let him serve], as one who serves by the strength that God supplies—in order that in everything God may be glorified” (1 Peter 4:11).
- “Immediately an angel of the Lord smote [Herod] because he did not give glory to God” (Acts 12:23).
- “. . . when he comes on that day to be glorified in his saints and to be marveled at in all who have believed (2 Thessalonians l:9-l0).
- “Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory, which thou hast given me in Thy love for me before the foundation of the world” (John l7:24).
- “For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea” (Habakkuk 2:14).
- “And the city has no need of sun or moon to shine upon it, for the glory of God is its light, and its lamp is the lamb” (Revelation 21:23).
Thesis 5
This is not megalomania because, unlike our self-exaltation, God’s self-exaltation draws attention to what gives greatest and longest joy, namely, himself. When we exalt ourselves, we lure people away from the one thing that can satisfy their souls—the infinite beauty of God. When God exalts himself, he manifests the one thing that can satisfy our souls, namely, God.
Therefore, God is the one being in the universe for whom self-exaltation is the most loving act, since love labors and suffers to enthrall us with what is infinitely and eternally satisfying, namely, God. Therefore, when God exalts God and commands us to join him, he is pursuing our highest, deepest, longest happiness. This is love, not megalomania.
Thesis 6
God’s pursuit of his glory and our pursuit of our joy turn out to be the same pursuit. This is what Christ died to achieve. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18). When we are brought to God as our highest treasure, he gets the glory and we get the pleasure.
Thesis 7
To see this and believe this and experience this is radically transforming to worship—whether personal or corporate, marketplace or liturgical.
Wednesday, December 3, 2008
The Gospel Message
Wednesday, November 19, 2008
Our Lives as a Witness
Tuesday, November 18, 2008
The Cart Before the Horse
Monday, November 10, 2008
What is Christmas?
Sunday, November 9, 2008
I come second
Tuesday, November 4, 2008
Tolerance
Sunday, November 2, 2008
An Ongoing Conversation
Thursday, October 30, 2008
Radical
Sunday, October 26, 2008
60 Minutes for 60 Days
Monday, October 20, 2008
Standing in the Gap
Wednesday, October 15, 2008
Catalyst
Tuesday, October 14, 2008
Fatherhood
Becoming a father has been one of the biggest challenges of my life so far. And he's only 4 months old! I can't begin to tell you how I am worried already about broken bones and trips to the dentist and his defiant attitude that is only so far away. But, I think I'm doing alright. Taking the first week of his life off from work was a great decision and I was really able to take care of my family and bond with Ross, and not to mention I got to change a couple hundred diapers! It was hard to go back to work, but not nearly as hard as when Sarah went back to work. She only works about two days a week, but on those days, I hardly see Ross at all. And I hear storied of how he is doing all kinds of neat stuff at grandma's house that I never get to witness. It's pretty hard sometimes. But only in that I miss him, and want to hold him and interact with him.
Saturday, September 6, 2008
Battling My Biggest Opponent
Saturday, August 30, 2008
The Church
For all the things that that church has or doesn't have, there is one thing that they are that can be summed up in one word: genuine. They are genuine Christians and it shows in everything they do. The worship wraps around you and you fall into it because it is so genuine and Spirit-led. The words of the pastor, whether they are stern, joking, instructional, or story-telling, they are all genuine, spoken to the people, straight from God.
Is my church genuine? Am I? These things are a lot more difficult to see in the mirror than they are in someone else. It made me take a good hard look at myself and ask, when people are around me, do they see a genuine Christian, or do they see someone who talks the right way and knows some things but doesn't seem quite like the real thing. What is the experience like at my church? It is different. Maybe it's different for me and not for others, but I think regardless, it may not be quite as genuine. As a member of my church, I include myself in the Church I talk of.
If we're not where we need to be, why? What needs to happen in a church in order to get the body functioning as genuine Christians all of the time? If there was an easy answer to that, all churches would be healthy and wonderful because we would know how to do it. As an up and coming Christian leader, I struggle with this immensely - what should the Church look like (what should it be), and how do I get people from outside of that framework into it?
In his book The Knowledge of the Holy, A.W. Tozer says, "We Christians are the Church, so whatever we are doing is what the Church is doing." Well, that's a good answer, but it's a scary one too. That puts the responsibility on the people in the church, not just the pastor. The whole can not be greater than the sum of its parts. What each church actually is - is the sum of each member of that church and what they are currently doing. If the church is made up of a bunch of genuine Christians with servant's hearts who are surrendered to God's will - you will have a church that is the very same. If your church has a decent leader, but the people generally are just Sunday morning attenders and they're not in God's will and are not surrendered and genuine in their daily lives, then the very same things will be true of your church. Again, this clearly shows that the personality, if you will, of a church does not stem from the pastor, but from all of the people in that church. What am I doing as a Christian? Do I understand the parallel consequences of what I am doing to the type of church I am a part of? The kind of Christian you are is a direct influence upon the church you regularly attend. And every person there has the same level of accountability and responsibility in this regard.
As I continue to reflect on my time at Nags Head Church, it creates a clear picture in my mind of the type of Christians who make up that church - because it comes through not only in the worship, or the message, but the entire experience - from the time you park to the time you leave the property. Now, if I don't think my church experience is the same (as good), then who's partly to blame for that? ME. If I want my church to be a certain way or do a certain thing, I need to be that way and do that thing first. What we do and who are are is what the Church is doing and what the Church is. Think about that, and ask yourself what kind of church you want, and what you're going to do about it in your own life.
Some final thoughts from the message brought to us last Sunday. "We must change so others can be changed by knowing us." "Let it be said of us that we lived our lives as a blessing to others." "In what significant ways is my life being changed by the Word of God?" "I've been changed to bring change."
Let these words be the words we live by as Christians. I will challenge myself with these phrases in order to ensure that I am a vital part of whatever church body I attend. I pray you would challenge yourself with these too.
Tuesday, August 19, 2008
Nowadays
I am about halfway through seminary. Through my academic and personal reading and studies, there have been so many new things that I have begun to think about. What exactly is the Emergent Church Movement? Are these guys on the right track or steering off course? Tozer's book "The Knowledge of the Holy" reminds me that I can't ever define God - so how do I know Him? We have discussed that in our Bible study recently. The more I read the Bible, the more questions I have, but we don't reach God through reason but by faith. How do I let go of those questions in the right way in order to actually strengthen my faith, instead of fill myself with doubt? I have been challenged in the ways of church government in some of my recent activities in the church. I am frustrated with antiquated language and ideas. I could go on and on.
I have been doing well with reading through the entire Bible in a year, except the month of August was pretty much disregarded. The more I got behind, the more daunting it seemed to try to catch up. I am on vacation next week and plan to do all my catch up reading then and be back on track for September. It has been one of the biggest blessings in my life though to have such regular contact with God's word. The interaction between what I am reading daily and the books I am also reading, as well as what I study in school is so interesting and enriching on both ends.
I am close to finishing up Tozer's book, and I have Peterson and Lewis books on deck next, as well as a couple by some new guys that look interesting. I think if I was able to, I would read for 2-3 hours a day. Man, am I dreaming though! Oh well, little strokes fell great oaks.
A young woman in my Bible study just left to do a year long mission trip to India. You can check her out at http://kpthemissionary.googlepages.com/. Pray for her whenever you get a chance. Her name is Kim.
I think that's about it for now. I am going to a Christian leadership conference in October called Catalyst. The host is Andy Stanley, senior pastor at NorthPoint Community Church in Atlanta. He is one of my really big guys right now. I listen to his sermons a lot. I think the conference is going to be a huge boost for me spiritually, and possibly in the area of future plans. As always, feel free to comment anytime, just to say hi, or ask questions, or discuss whatever.
Saturday, March 1, 2008
The Covenants
The Noahic Covenant
The first covenant was made to Noah. You can find it in Genesis 9:11 and God basically says, Never again will I destroy the earth with a flood. This was an undonditional covenant, meaning man didn't have to do anything in order for God to keep His end. Regardless of all else, God wouldn't flood the earth again. And we have the rainbow in the sky to remind us of that still today.
The Abrahamic Covenant
The second covenant was made to Abraham. In Genesis 17:1-8, God changes Abram's name (meaning exalted father) to Abraham (meaning father of many). He also promises that He will make Abraham's descendants a great nation, that will be God's nation, and that He will give them Canaan as their own land. This too was an unconditional covenant, meaning God would do this, regardless. As you read what has happened in between the first and second covenants, you see that man in general has continued in its wicked ways, so God now wants to establish just one nation as His own, to be "a kingdom of priests."
The Mosaic Covenant
The third covenant was made to Moses, in Exodus 19:5-6. This covenant had a condition though. It basically said, IF you obey Me, then I will bless you. The implication here is the opposite - that if you don't obey God, you will not have His blessing. In fact, in Deuteronomy 28, Moses even explains it very clearly that obedience will be followed by blessing, disobedience will result in God cursing you (through failing crops, disease, military defeat, etc.). (Cursing is not synonymous with cussing.)
The Davidic Covenant
The fourth covenant was made with David, in 2 Samuel 7:14-16. This covenant was also conditional but was conditional not on the entire nation, but upon the kings (David's descendants). God says that if the kings obey, the people will be blessed. God also promises that He will establish that throne (the line of David) forever. This covenant had the same implication as the other though, that if the king was not obedient to God, the people would not receive blessing.
The New Covenant
The fifth and final covenant is the New Covenant, and we find it in Jeremiah 31:31-34. In this covenant God declares that this covenant won't be like the old ones, but instead He will forgive their sins and remember them no more. This is a covenant He will establish in the future, which He ended up doing through Jesus Christ. "I will be their God, and they will be my people...they will all know me, from the least of them to the greatest." And we know that this was implemented because Jesus died for all of our sins, thus allowing us to no longer be separated from God, but be in relationship with Him in a way that wasn't possible before. And this is the covenant that we are under still today.
There are several reasons why the covenants are so important and foundational to our understanding. First, the Bible is God's Word to us about our past, present, and future and how He is involved in all three. It is a theological history book, showing us what role God has played in human history, and also what His plan is for the future. As we read that history, we can use these covenants as landmarks to see what God was doing in order to bless man throughout history. If you are reading say, in the book of Joshua, and you read that someone disobeyed God and was put to death, keeping in mind the Mosaic covenant allows a proper application of that Scripture. God won't put someone to death today for disobedience, why? Because we are under a different covenant now. All of our sins are forgiven. But, back in that day, there was a different covenant, and that's how it worked. Everything in the Bible is worthy of application to our lives today, but it needs to be properly applied. A good understanding of the covenants is one thing that helps us to do that. We can apply from something like that that God REALLY desires obedience from us. We can also be thankful that God established the New Covenant with us.
Reading about the covenants also helps us really see just how much God wants to have a relationship with us and desires to bless us. He could easily have given up long ago, but instead He established continuing covenants to let us know He has not given up and He still desires great things for us.
Another way that the covenants can be of assistance is that they can literally be landmarks as you study the Bible. If you know when in history God made the various covenants, then regardless of what you are studying, you have a better overall understanding of what the situation was at that time, based on the covenant that the people were under.
In our Bible study last night, there were many great questions about the covenants. Hopefully this will inspire you to study them, and develop questions and then seek to answer them in fellowship with other Christians. What other overarching themes are in the Bible that help us to understand the finer points of our theology? Get into God's Word and discover them today. It is impossible for us to have great understanding of something we refuse to read.
Saturday, February 23, 2008
The Power of the Monk
But they were definitely on to something important. In today's society of instant gratification and media surrounding us we often don't ever think that it might be a good idea to step away from that from time to time. But let's face it, with everything going on around us, it's hard to keep up good relationships with those we want to. How much more difficult is it to keep up a relationship with God, whom we can't see or hear physically? He's there, but we don't see or hear him because of all the distractions. We need to get back in touch with the discipline of Solitude.
Two books that everyone should read regarding spiritual discipline are The Spirit of the Disciplines by Dallas Willard and Celebration of Discipline by Richard Foster - in that order. Dallas talks about our big problem in Christianity being the concept of WWJD. We somehow have come to think that if we just want to bad enough, we can make good decisions in the moment - imitating all the good decisions Jesus made when facing the Pharisees and being obedient even to death. We think we can be like Jesus, but we miss an important part of the equation. Much of Jesus' time was spent alone, in a quiet place (like the desert, or a garden, or mountaintop) - fasting and praying, spending time alone with God. And this is where He drew His strength from. It was always after a time like this that He came back to society and did something amazing. He would strengthen Himself in the Lord, through solitude and prayer, and then do the "Jesus things" we try to imitate. But we never imitate His discipline. It's like me watching baseball all the time and thinking that if I were to get the chance to hit against a major league pitcher, I could probably hit a pretty good one - maybe even a homerun - because I am so familiar with it - from watching. But the problem is I never put the time into disciplining myself like major league hitters do. Practicing their swing thousands of times, weight lifting, eating right, studying pitches. I would have false confidence. And many Christians suffer from this - and it harms their overall journey on the spiritual path of life.
We can't be like Jesus in part, we have to imitate the whole. We have to be well-versed with Scripture like He was and practice the disciplines. This is what the monks valued - practicing and honing their spritual skills. One problem some of them had though was that they never returned to society to benefit anyone else with that spiritual strength. And this is a problem we have today too. Sometimes we believe that our Christianity is about us and God. We just need to work on our relationship with Him on a personal level and once we've achieved that, we're happy. But that's because we're selfish. We negate everything Jesus taught us, and in fact, much of the teaching from the Pentateuch as well - that we are supposed to take care of those around us, guiding them towards Jesus. But if we never take our relationship with God back into society, we fail this most important mission - the Great Commission.
So, I admire the early monks for seeing the value in solitude, but I urge everyone (especially myself) to then turn around and come back to society with that renewed strength and be the salt and light this world so desperately needs. Solitude. Think about it...
Thursday, January 31, 2008
Recent Thoughts
My wonderful cousins Becky and Duane got me some Andy Stanley cds for Christmas which I have listened to 4 times already. He talks about Christian leadership and the things he has to say are really good. Here are some of his big topics:
Never compromise integrity for progress.
Live every day confident that God is with you.
Leaders need to challenge the system, while acting under authority.
Leadership problems stem from heart problems. Guilt, anger, greed, and jealousy can be overcome with confession, forgiveness, generosity, and celebration.
I finished two classes last semester in Hermeneutics and Baptist history. This semester I am taking two courses in Christian history. After this semester, I will be halfway through my degree course on my way to getting a Master's in Divinity from Liberty.
My New Year's resolution this year was to begin a life-long habit of reading my Bible daily - and reading it through in its entirety each year. So far, so good. The more you read the Bible, the more we connect with God and His plan for our lives. And the more times we read the same things, the more wisdom we draw from them (that is of course, the Scriptures).
I am starting a new Bible study group at our church called Transformation which is for 18-29 year olds. Romans 12:2 says that we should not conform to this world, but be transformed by the renewing of our minds. This is what God's Word is all about - changing our lives. Then we take our changed life out into the world and become the salt and light that will preserve and illuminate this dark, decaying world.
I hope to return to more frequent posting effective immediately. Probably by now nobody is even reading this as they have given up on me as a poster. Maybe there will be some curious souls out there who will check it out. Take care and God bless. Come back soon.
The picture below is me on top of Reddish Knob - the tallest point in Northern VA (I think).